• “The Midnight Cry” by Fanny Crosby

    “The Midnight Cry” by Fanny Crosby

    Hymnal Page Scan: The Ark of Praise 52. Slumber not, slumber not | Hymnary.org

    Audio Recording:

    1 Slumber not, slumber not, for the time flies apace,—
    The time for the Bridegroom is near;
    Let us watch, let us wait, with a firm, trusting heart,
    Be ready the summons to hear.
    O provide for our lamps, let our vessels be filled
    With grace he will freely supply;
    Then, with rapture complete, our beloved we shall meet,
    When midnight shall echo the cry.

    Refrain:
    Slumber not, slumber not, for the time flies apace,—
    The time for the Bridegroom is near;
    Let us watch, let us wait with a firm, trusting heart,
    Be ready the summons to hear.

    2 Slumber not, slumber not, tho’ he tarry awhile,
    Not long will he linger away;
    He has left his commands to the faithful and wise,
    Then let us in meekness obey.
    Yes, the Bridegroom will come to his long-waiting bride,
    And wipe every tear from her eye;
    “Go ye forth” may we hear, and with joy, not with fear,
    When midnight shall echo the cry. [Refrain]

    3 Slumber not, slumber not, for the moments are brief;
    O think of their anguish of heart
    Who will come, but too late, to the door of the feast,
    And hear from the Bridegroom, “depart”
    Let our lamps be well-filled and their lustre be seen
    When he to the marriage draws nigh,
    Then our souls will rejoice at the sound of his voice,
    When midnight shall echo the cry. [Refrain]

  • “A Few More Marchings Weary” by Fanny Crosby

    “A Few More Marchings Weary” by Fanny Crosby

    Hymnal Page Scan: A Few More Marchings Weary

    Audio Recording:

    1. A few more marchings weary,
    then we’ll gather home!
    A few more storm clouds dreary,
    then we’ll gather home!
    A few more days the cross to bear,
    And then with Christ a crown to wear;
    A few more marchings weary,
    then we’ll gather home!

    Refrain
    O’er time’s rapid river,
    soon we’ll rest forever;
    No more marchings weary
    when we gather home!

    2. A few more nights of weeping,
    then we’ll gather home!
    A few more watches keeping,
    then we’ll gather home!
    A few more vict’ries over sin,
    A few more sheaves to gather in,
    A few more marchings weary,
    then we’ll gather home! [Refrain]

    3. A few more sweet links broken,
    then we’ll gather home!
    A few more kind words spoken,
    then we’ll gather home!
    A few more partings on the strand,
    And then away to Canaan’s land:
    A few more marchings weary,
    then we’ll gather home! [Refrain]

  • “The Old Ship of Zion” by William Hunter

    “The Old Ship of Zion” by William Hunter

    Hymnal Page Scan: Page 1 The Minstrel of Zion: a book of religious songs, accompanied with appropriate music, chiefly original page 26 | Hymnary.org Page 2 The Minstrel of Zion: a book of religious songs, accompanied with appropriate music, chiefly original page 27 | Hymnary.org

    Audio Recording:

    1 Come, tell of your vessel, and what is her name?
    Oh! happy Christian sailors!
    Say, who is your captain? and what is his fame?
    Oh! happy Christian sailors!

    Chorus:
    She’s the “Old ship of Zion,”
    Hallelujah!
    And her captain’s Judah’s Lion,
    Hallelujah!

    2 Say, who are on board, and from whence do they come?
    Oh! tell me, happy sailors!
    And why do you bear them away from their home?
    Oh! tell me, happy sailors!
    They are chosen, called, and holy,
    Hallelujah!
    And have left the land of folly,
    Hallelujah!

    3 Say, is her keel sound, and her larder well stored?
    Oh! tell me, happy sailors!
    And will you receive other comrades on board?
    Oh! tell me, happy sailors!
    Come on board the vessel, stranger;
    Hallelujah!
    For we dread no want nor danger,
    Hallelujah!

    4 But let me first know, ere on board I am found,
    Oh! happy Christian sailors!
    The name of the port where your vessel is bound,
    Oh! happy Christian sailors!
    We seek the port of heaven,
    Hallelujah!
    Bright crowns shall there be given,
    Hallelujah!

    5 But will you not fear when the ocean waves roar,
    Oh! tell me, happy sailors!
    That you will be lost, and will never gain shore?
    Oh! tell me, happy sailors!
    Our captain rules the ocean,
    Hallelujah!
    He can still the waves’ commotion,
    Hallelujah!

    6 And when you leave port, and are sailing the sea,
    Oh! tell me, happy sailors!
    What then on the ship your employment shall be?
    Oh! tell me, happy sailors!
    We will sing the songs of Zion,
    Hallelujah!
    And we’ll keep our colours flying,
    Hallelujah!

    7 But may you not fear you ride o’er the main,
    Oh! tell me, happy sailors,
    Some foe may engage you, and all may be slain?
    Oh! tell me, happy sailors!
    We will fear no cannon’s rattle,
    Hallelujah!
    For our ship ne’er lost a battle,
    Hallelujah!

    8 And what will you do when you gain heaven’s shore,
    Oh! tell me, happy sailors!
    Your voyage at an end and your perils all o’er?
    Oh! tell me, happy sailors!
    We’ll repeat the pleasing story,
    Hallelujah!
    And we’ll sing and shout in glory,
    Hallelujah!

  • God of All Comfort by Hanah Whitall Smith Ch 1 Summary

    God of All Comfort by Hanah Whitall Smith Ch 1 Summary

    In Chapter 1 of God of All Comfort, Hannah Whitall Smith explains why she wrote the book. She says that she believes that the Christian life is supposed to be full of comfort, but that many Christians do not experience that comfort, but instead are plagued by doubts and fears – which can leave them in a miserable condition rather than being filled with joy and peace. An agnostic she was having a conversation with once said to her, “The Christians I meet seem to me to be the very most uncomfortable people anywhere around. They seem to carry their religion as a man carries a headache. He does not want to get rid of his head, but at the same time it is very uncomfortable to have it. And I for one do not care to have that sort of religion.” Smith was in the beginning of her walk with God at that point in time and was still experiencing joy. But as time went on, she found herself experiencing the same kind of discomfort and unrest the agnostic man had described.

    Smith writes, “Does the fault of this state of things lie with the Lord? Has He promised more than He is able to supply?” She quotes a writer who said, “There is a feeling abroad that Christ has offered in His Gospel more than He has to give. People think that they have not exactly realized what was predicted as the portion of the children of God. But why is this so? Has the kingdom of God been overadvertised, or is it only that it has been underbelieved; has the Lord Jesus Christ been overestimated, or has He only been undertrusted?”

    Smith explains that she wrote this book to answer that question. She believes that the Lord Jesus Christ could never be overestimated. The problem is that he has been undertrusted. She says that people do not know enough about God to know that they can trust in Him. So throughout this book she is going to explain “the grounds there are in the religion of the Lord Jesus Christ for that deep and lasting peace and comfort of soul, which nothing earthly can disturb, and which is declared to be the portion of those who embrace it.”

    Remember, faith is made up of 3 things: knowledge, belief, and trust. You gain knowledge about something, then you believe it to be true, and then because you believe it to be true, you place your trust in it. So Smith is saying that the problem preventing Christians from experiencing comfort from God has to do with a lack of faith. We are under-trusting God because we do not have enough knowledge of who He is, and, therefore, we do not receive all the blessings that are available to us through Christ and our union with Him.

    Smith says that in order to increase our faith in God, we must start by increasing our knowledge of Him. The kind of knowing that she is saying to start with is “just the plain matter-of-fact knowledge of God’s nature and character that comes to us by believing what is revealed to us in the Bible concerning Him.” Start by studying God’s written word and putting your trust in the truths of Scripture. Inward revelations will happen later. Focus first on reading through the Bible and believing what is written. Smith says that “although this may seem very dry and bare to start with, it will, if steadfastly persevered in, result in very blessed inward revelations, and will sooner or later lead us out into such a knowledge of God as will transform our lives.”

    Smith says, “It is of vital importance for us to understand that the Bible is a statement, not of theories, but of actual facts; and that things are not true because they are in the Bible, but they are only in the Bible because they are true.” She uses the imagery of a map to help make this point.

    A map is made up of places that already exist. So a place has to already be known to exist in order to be put on a map. In the same way, the Bible is made up of facts that are already known to be true. The facts must already be known to be true in order to be written in the Bible. Thinking of it this way can “take all uncertainty and all speculation out of the revelation given us in the Bible of the salvation of the Lord Jesus Christ, and to make all that is written concerning Him to be simply a statement of incontrovertible facts.” And as we are learning to increase our trust in God, we can start by believing His written word and placing our trust in the truths revealed to us there.

    Smith emphasizes that the only thing that can set our heart at rest is a real acquaintance with God:

    “Acquaint now thyself with God, and be at peace” (Job 22:21 KJV)

    “This is life eternal, that they might know thee, the only true God, and Jesus Christ whom thou has sent.” (John 17:3 KJV)

    Smith says that “everything in our salvation must depend upon Him in the last instance; and, according as He is worthy or not of our confidence, so must necessarily be our comfort.” If we were going out on a dangerous voyage, the first thing we would want to know is who our captain was going to be and if he was trustworthy. And then based on how trustworthy we believed him to be, we would either find comfort about going on the journey or we would be distressed. Jesus is our captain on the journey to heaven. So she is going to be writing about who He is and why we can trust in Him throughout the book so that we will be able to feel joy, comfort, and peace.

    I thought the imagery she used was interesting when she compared the Bible to a map and Jesus to our captain. We must remember that God is always with us and that He provides for all of our needs. He does not send us out alone on this treacherous journey and does not expect us to find the way ourselves. Instead, He provides us with the map of how to get to heaven – in His word He teaches us that the way to heaven is by believing in Jesus, His Son. And then Jesus Himself is the captain of our ship on our journey home to guide us over the stormy seas, staying with us all the way until we reach the golden shore of heaven. We are never alone. And the more we know we can trust Him, the more at peace we can be throughout our life here on earth.

    In your meditation time, envision yourself in that boat with Jesus. You look out and see stormy waters. Practice learning to feel confidence in Jesus’ ability to guide you safely through. You can rest in His care.

    Here is a link to Chapter 1 of God of All Comfort: Hannah Whitall Smith: God of All Comfort – Christian Classics Ethereal Library. It’s very interesting if you have a chance to read it. I hope this summary of it was helpful.

  • “We Are Almost Home” by Johnson Oatman, Jr.

    “We Are Almost Home” by Johnson Oatman, Jr.

    Hymnal Page Scan: Songs of Love and Praise No. 2: for use in meetings for christian worship or work 144. Just over the ocean is our home on high | Hymnary.org

    Audio Recording:

    1 Just over the ocean is our home on high,
    Where we all will gather and rest by and by;
    We’ve a mansion far above the vaulted dome,
    We shall soon be over, we are almost home.

    Refrain:
    We are almost home, we are almost home;
    Just a few more trials, just a few more tears;
    Just a few more troubles, just a few more fears;
    Then we’ll cast the anchor, never more to roam;
    We will soon be over, we are almost home,
    We are almost home.

    2 Our house is all ready in the promised land;
    It was built and modeled by the Lord’s own hand;
    He will lead us over when this life is o’er,
    Where beneath its portals we will rest evermore. [Refrain]

    3 The road has been weary, and the way been long,
    But our hearts are cheery with the Lord’s own song;
    See, the lights are gleaming o’er the ocean foam,
    And our joy is beaming, we are almost home. [Refrain]

    4 Our dear ones are watching as we near the shore,
    How we long to join them, to part never more;
    Thro’ the golden city with them we will roam;
    Don’t you hear the singing? We are almost home. [Refrain]

  • “Jesus Bids Us Shine” by Susan Warner

    “Jesus Bids Us Shine” by Susan Warner

    Hymnal Page Scan: The Children’s Book of Hymns page 42 | Hymnary.org

    Audio Recording:

    Voice Note with words to hymn:

    1 Jesus bids us shine with a clear pure light,
    like a little candle burning in the night;
    in this world of darkness we must shine –
    you in your small corner, and I in mine.

    2 Jesus bids us shine, first of all for him;
    well he sees and knows it, if our light is dim;
    he looks down from heaven, sees us shine –
    you in your small corner, and I in mine.

    3 Jesus bids us shine, then; for all around
    many kinds of darkness in this world abound:
    sin and want and sorrow: we must shine –
    you in your small corner, and I in mine.

  • Prayer: The Breath of Faith

    Prayer: The Breath of Faith

    In Volume 2 Part 1 of The Christian in Complete Armor, which is about the shield of faith, William Gurnall lists the properties of true faith as being 1) obediential 2) prayerful and 3) uniform.

    In the section about the property of faith being prayerful, Gurnall writes that “Prayer, it is the child of faith; and as the child bears his father’s name upon him, so doth prayer the name of faith.  What is it known by but by ‘the prayer of faith?’ James 5:15.” He says that prayer is the very natural breath of faith. The 2 parts of prayer, supplication and thanksgiving, both require faith.

    First, supplication — praying to God and making your requests known to Him — requires faith because, “he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.” (Hebrews 11:6) So when you pray, you are showing that you believe God exists and that He will hear you and answer you.

    The 2nd part of prayer, praise, also requires faith. David’s heart had to be fixed on God before he could sing and give thanks. Gurnall says that thanksgiving is an act of self-denial. So when you are praising God, you are showing that you believe God has answered your prayer and that your blessings are from Him. You are giving God the glory. Gurnall says that “as the creature cannot pray—I mean acceptably—without faith, so with faith he cannot but pray.”

    Since supplication and praise both require faith, you can see how prayer is the natural outflow, or breath, of faith. You believe that God is there and that He loves you, so you pray to Him and make your requests known to Him, and then you praise Him for His blessings to you.

    Gurnall says that in the same way that by a double motion we breathe air into our lungs and then exhale it out, as Christians we draw in mercy from God and then breathe back that mercy to Him in praise. So you can try using that imagery during a meditation time. Breathe in mercy, breathe out praise to God. When you breathe in, think about the promise of eternal life –  that your sins have been forgiven, that you have the hope of heaven. And when you breathe out, breathe out your grateful praises to God for all of His mercies to you.

    Here is a link to The Christian in Complete Armor: The Christian

  • “I Am the Vine” by Knowles Shaw

    “I Am the Vine” by Knowles Shaw

    Hymnal Page Scan: Praise for the Lord (Expanded Edition) page 200 | Hymnary.org

    Audio Recording:

    1 I am the vine, and ye are the branches,
    Bear precious fruit for Jesus today;
    The branch that in me no fruit ever beareth,
    Jesus hath said, “He taketh away.”

    Chorus:
    I am the vine, and ye are the branches;
    I am the vine, be faithful and true;
    Ask what ye will, your pray’r shall be granted,
    “The Father loved me, so I have loved you.”

    2 Now ye are clean, thro’ words I have spoken,
    Abiding in me much fruit ye shall bear;
    “Dwelling in thee, my promise unbroken,
    Glory in heav’n with me you shall share.” [Chorus]

    3 Yes, by your fruits the world is to know you,
    Walking in love as children of day;
    Follow your Guide, he passed on before you,
    Leading to realms of glorious day. [Chorus]

  • “Altogether Lovely” by George F. Root

    “Altogether Lovely” by George F. Root

    Hymnal Page Scan: Altogether Lovely

    Audio Recording:

    1 Beautiful the fields be­yond the ri­ver,
    Glorious the thou­sands ga­thered there,
    But who in Heav’n so full of grace and glo­ry,
    Who with Him, our Sav­ior, can com­pare?

    Refrain:
    Oh, He is the chief among ten thou­sand;
    Roll His praise in joy­ful waves along;
    For al­to­ge­ther, al­to­ge­ther love­ly,
    Shall for­ev­er be our hap­py song.

    2 Altogether, al­to­ge­ther love­ly,
    He is call­ing ten­der­ly to thee;
    My soul, why not ac­cept His great sal­va­tion,
    Offered now so rich, so full, so free? [Refrain]

    3 Altogether, al­to­ge­ther love­ly,
    Hear His voice, how ten­der still the call;
    “Come, come, ye wea­ry ones and hea­vy la­den,
    Come to Me and let your bur­dens fall.” [Refrain]

  • “Beloved” by Joseph Swain

    “Beloved” by Joseph Swain

    Hymnal Page Scan: Psalms and Hymns to the Living God page 471 | Hymnary.org

    Audio Recording:

    1 O Thou in whose presence my soul takes delight,
    On whom in afflictions I call,
    My comfort by day, and my song in the night,
    My hope, my salvation, my all.

    2 Where dost Thou at noontide resort with Thy sheep,
    To feed on the pastures of love?
    Say, why in the valley of death should I weep,
    Or alone in the wilderness rove?

    3 O, why should I wander an alien from Thee,
    And cry in the desert for bread?
    Thy foes will rejoice when my sorrows they see,
    And smile at the tears I have shed.

    4 Ye daughters of Zion, declare, have ye seen
    The star that on Israel shone?
    Say, if in your tents my Beloved has been,
    And where, with his flocks, he is gone.

    5 This is my Beloved; his form is divine;
    His vestments shed odors around:
    The locks on his head are as grapes on the vine,
    When autumn with plenty is crowned.

    6 The roses of Sharon, the lilies that grow
    In vales on the banks of the streams:
    On his cheeks all the beauties of excellence glow,
    And his eyes are as quivers of beams.

    7 His voice as the sound of the dulcimer sweet,
    Is heard through the shadows of death;
    The cedars of Lebanon bow at his feet,
    The air is perfumed with his breath.

    8 His lips as a fountain of righteousness flow,
    That waters the garden of grace,
    From which their salvation, the Gentiles shall know,
    And bask in the smiles of his face.

    9 Love sits in his eyelids, and scatters delight
    Through all the bright mansions on high;
    Their faces the cherubim veil in his sight,
    And tremble with fulness of joy.

    10 He looks, and ten thousands of angels rejoice,
    and myriads wait for His word;
    He speaks and eternity, filled with His voice,
    re-echoes the praise of the Lord.

    11 Dear Shepherd! I hear, and will follow Thy call;
    I know the sweet sound of Thy voice;
    restore and defend me, for Thou art my All,
    And in Thee I will ever rejoice.