• “Bend Low” by Hattie H. Peterson

    Hymnal Page Scan: The Gospel Hymn Book: a collection of new and standard hymns for Sunday Schools, Young People’s Societies, Gospel and Social Meetings page 124 | Hymnary.org

    Audio Recording:

    1 The tempests of life sweep o’er thy soul,
    And thy strength is failing fast;
    Bend low thy head while the thunders roll,
    For the storm will soon be past.

    Chorus:
    Bend low till the storm passes by,
    And the darkness of night has fled;
    Till the sun shines out in a cloudless sky,
    And the Lord lifts up thy head.

    2 The lightnings obey our Lord’s command,
    And the winds his word fulfill;
    Oh, bow thee low ‘neath his chast’ning hand,
    Nor resist his holy will. [Chorus]

    3 He watches above; the stars shine on,
    And the spheres their courses keep;
    He whispers, “Peace,” and the clouds are gone,
    And the winds are lulled to sleep. [Chorus]

    4 Look upward, sad soul! The storm is past;
    See the bow of promise shine!
    The sky above thee is bright at last,
    With a glory of love divine. [Chorus]

  • “A Little Talk with Jesus” by Fanny Crosby

    PDF: A Little Talk with Jesus

    Audio Recording:

    1 A little talk with Jesus, it smoothes the rugged road;
    It seems to help me onward, when fainting ‘neath my load;
    When, worn by care and sorrow, my eyes with tears are dim,
    There is nothing can give me comfort like a little talk with Him.

    Chorus:

    A little talk with Jesus, a little talk with Jesus;

    There is nothing that giveth me comfort

    Like a little talk with Him.

    2 A little talk with Jesus, alone in secret prayer;
    It gives me strength and courage, life’s many toils to bear;
    And though I sometimes falter, because the way is dim,
    There is nothing can cheer me onward like a little talk with Him. [Chorus]

    3 I’ll trust and wait with patience ’till my appointed time,
    And glory in the knowledge that such a trust is mine;
    Then, where no hearts are weary, no eyes with tears are dim,
    He will talk with me forever, and I will talk with Him. [Chorus]

  • “Take Thou My Hand” by Fanny Crosby

    “Take Thou My Hand” by Fanny Crosby

    Hymnal Page Scan: Young People’s Songs of Praise page 82 | Hymnary.org

    Audio Recording:

    1 Take Thou my hand, and lead me—
    Choose Thou my way!
    “Not as I will,” O Father,
    Teach me to say.
    What tho’ the storms may gather,
    Thou knowest best;
    Safe in Thy holy keeping,
    There would I rest.

    2 Take Thou my hand, and lead me—
    Lord, I am Thine!
    Fill with Thy Holy Spirit
    This heart of mine:
    Then in the hour of trial
    Strong shall I be—
    Ready to do, or suffer,
    Dear Lord, for Thee.

    3 Take Thou my hand, and lead me,
    Lord, as I go;
    Into Thy perfect image
    Help me to grow.
    Still in Thine own pavilion
    Shelter Thou me:
    Keep me, O Father, keep me,
    Close, close to Thee!

  • “That Will Be Glory” by Charles H. Gabriel

    Hymnal Page Scan: Our Great Redeemer’s Praise 621. When all my labors and trials are o’er | Hymnary.org

    Audio Recording:

    1 When all my labors and trials are o’er,
    And I am safe on that beautiful shore,
    Just to be near the dear Lord I adore
    Will through the ages be glory for me.

    Refrain:
    O that will be glory for me,
    Glory for me, glory for me;
    When by His grace I shall look at His face,
    That will be glory, be glory for me.

    2 When by the gift of His infinite grace,
    I am accorded in heaven a place,
    Just to be there and to look on His face
    Will through the ages be glory for me. [Refrain]

    3 Friends will be there I have loved long ago;
    Joy like a river around me will flow;
    Yet just a smile from my Savior, I know,
    Will through the ages be glory for me. [Refrain]

  • “The Sands of Time Are Sinking” by Anne R. Cousin

    “The Sands of Time Are Sinking” by Anne R. Cousin

    Hymnal Page Scan: Our Great Redeemer’s Praise 622. The sands of time are sinking | Hymnary.org

    Audio Recording:

    1 The sands of time are sinking;
    the dawn of heaven breaks;
    the summer morn I’ve sighed for,
    the fair sweet morn awakes;
    dark, dark has been the midnight,
    but dayspring is at hand,
    and glory, glory dwelleth
    in Emmanuel’s land.

    2 The King there in His beauty
    without a veil is seen;
    it were a well-spent journey,
    though trials lay between:
    the Lamb with His fair army
    on Zion’s mountain stands,
    and glory, glory dwelleth
    in Emmanuel’s land.

    3 O Christ, He is the fountain,
    the deep, sweet well of love!
    The streams on earth I’ve tasted;
    more deep I’ll drink above:
    there to an ocean fullness
    His mercy doth expand,
    and glory, glory dwelleth
    in Emmanuel’s land.

    4 The bride eyes not her garment,
    but her dear bridegroom’s face;
    I will not gaze at glory,
    but on my King of grace;
    not at the crown He giveth,
    but on His piercéd hands;
    the Lamb is all the glory
    of Emmanuel’s land.

  • “Christ is All” by Herbert Booth

    Hymnal Page Scan: Our Great Redeemer’s Praise 610. I bring to Thee my heart to fill | Hymnary.org

    Audio Recording:

    1 I bring to thee my heart to fill;
    I feel how weak I am, but still
    To thee for help I call.
    In joy or grief, to live or die,
    For earth or Heaven, this is my cry,
    Be thou my all in all.

    Refrain:
    Christ is all, yes, all in all,
    My Christ is all in all.

    2 Around me in the world I see
    No joy that turns my soul from thee;
    Its honours fade and fall;
    But with thee, though I mount the cross,
    I count it gain to suffer loss,
    For thou art all in all.

    3 I’ve little strength to call my own,
    And what I’ve done, before thy throne
    I here confess, is small;
    But on thy strength, O God, I lean,
    And through the blood that makes me clean,
    Thou art my all in all.

    4 No tempest can my courage shake,
    My love from thee no pain can take,
    No fear my heart appal;
    And where I cannot see I’ll trust,
    For then I know thou surely must
    Be still my all in all.

  • “The Unseen Hand” by A. J. Sims

    “The Unseen Hand” by A. J. Sims

    Hymnal Page Scan: Christian Hymnal (Rev. ed.) page 417 | Hymnary.org

    Audio Recording:

    1 There is a hand, unseen by me,
    That leads through ways I cannot see;
    While going through this world of woe,
    This hand still leads me as I go.

    Refrain:
    I’m trusting in the unseen hand
    That guides me through this weary land;
    And some sweet day I’ll reach that strand,
    Still guided by the unseen hand.

    2 His hand has led through shadows drear,
    And while it leads, I have no fear;
    I know ’twill lead me to that home
    Where sin and sorrow ne’er can come. [Refrain]

    3 I long to see my Savior’s face
    And sing the story “Saved by Grace,”
    And there upon that golden strand,
    I’ll praise Him for His guiding hand. [Refrain]

  • “Hide Thou Me” by Fanny Crosby

    Hymnal Page Scan: Church Hymnal: A Treasury of Hymns and Gospel Songs with responsive readings and aids to worship for public and private use page 247 | Hymnary.org

    Audio Recording:

    1 In Thy cleft, O Rock of Ages,
    Hide Thou me;
    When the fitful tempest rages,
    Hide Thou me;
    Where no mortal arm can sever
    From my heart Thy love forever,
    Hide me, O Thou Rock of Ages,
    Safe in Thee.

    2 From the snare of sinful pleasure,
    Hide Thou me;
    Thou my soul’s eternal treasure,
    Hide Thou me;
    When the world its power is wielding,
    And my heart is almost yielding,
    Hide me, O Thou Rock of Ages,
    Safe in Thee.

    3 In the lonely night of sorrow,
    Hide Thou me;
    Till in glory dawns the morrow,
    Hide Thou me;
    In the sight of Jordan’s billow,
    Let thy bosom be my pillow;
    Hide me, O Thou Rock of Ages,
    Safe in Thee.

    Amen.

  • “Jesus, I Come to Thee Longing for Rest” by Fanny Crosby

    “Jesus, I Come to Thee Longing for Rest” by Fanny Crosby

    1 Jesus, I come to thee,
    Longing for rest;
    Fold thou thy weary child
    Safe to thy breast.

    Chorus:
    Rocked on a stormy sea,
    Oh, be not far from me.
    Lord, let me cling to thee,
    Only to thee.

    2 Jesus, I come to thee,
    Hear thou my cry;
    Save, or I perish, Lord,
    Save or I die. [Chorus]

    3 Now let the rolling waves
    Bend to thy will,
    Say to the troubled deep,
    Peace, peace be still. [Chorus]

    4 Swiftly the parting clouds
    Fade from my sight;
    Yonder thy bow appears,
    Lovely and bright. [Chorus]

    Hymnal Page Scan:  Choice Gospel Hymns: a collection of over three hundred hymns for all occasions of Christian work and worship page 205 | Hymnary.org

    Audio Recording:

    In Matthew 8:23-27, Jesus calms the stormy sea.

    23 Then he got into the boat and his disciples followed him. 24 Suddenly a furious storm came up on the lake, so that the waves swept over the boat. But Jesus was sleeping. 25 The disciples went and woke him, saying, “Lord, save us! We’re going to drown!”

    26 He replied, “You of little faith, why are you so afraid?” Then he got up and rebuked the winds and the waves, and it was completely calm.

    27 The men were amazed and asked, “What kind of man is this? Even the winds and the waves obey him!”

    (Matthew 8:23-27 NIV)

    Jesus was asleep in the boat when the storm arose. In his commentary on Matthew 8, Matthew Henry explains that “Jesus slept at this time, to try the faith of his disciples, whether they could trust him when he seemed to slight them. He slept not so much with a desire to be refreshed, as with a design to be awaked.”

    When the storm arose, the disciple’s faith was weak. They were very afraid that they were going to drown. Henry explains that “the prevalence of our inordinate fears in a stormy day is owing to the weakness of our faith, which would be as an anchor to the soul, and would ply the oar of prayer. By faith we might see through the storm to the quiet shore, and encourage ourselves with hope that we shall weather our point.”

    The disciples went to Jesus and asked Him to save them. Jesus got up. First, He rebukes His disciples for their little faith. Then He rebukes the winds and waves, and with a word He calms them completely. Matthew Henry observes that God is both the God of grace, the Sovereign of our hearts, as well as the God of nature, the Sovereign of the world. He works out His will both in our hearts and in the world. Henry explains that “it is the same power that stills the noise of the sea, and the tumult of fear [in the disciple’s hearts].”

    It is important to note that Jesus did this work easily – with the speaking of a word. And effectually – the winds and waves were calmed immediately and completely.

    His disciples were astonished. “They had been long acquainted with the sea, and never saw a storm so immediately turned into a perfect calm, in all their lives. It has all the marks and signatures of a miracle upon it; it is the Lord’s doing, and is marvellous in their eyes.” We can find great comfort in this miracle. “He that can do this, can do any thing, can do enough to encourage our confidence and comfort in him, in the most stormy day, within or without, Isa. 26:4. The Lord sits upon the floods, and is mightier than the noise of many waters. Christ, by commanding the seas, showed himself to be the same that made the world, when, at his rebuke, the waters fled (Ps. 104:7, 8), as now, at his rebuke, they fell.”

    The hymn “Jesus, I Come to Thee,” written by Fanny Crosby, is a believer’s prayer to God asking Him to calm the troubled sea in her soul. In the 1st verse, she goes to Jesus longing for rest. In the 2nd verse, she cries out about the urgency of her circumstances. The troubled sea is stilled in verse 3. And in verse 4 a rainbow appears.

    Matthew Henry says that “the rainbow appears when we have most reason to fear the rain prevailing; God then shows this seal of the promise, that it shall not prevail. The thicker the cloud, the brighter the bow in the cloud. Thus, as threatening afflictions abound, encouraging consolations much more abound.” Genesis 9 Matthew Henry’s Commentary

    So when you are singing through this hymn, envision the troubled waters in your soul, and remember to look out to the shore. It is certain that you will reach the golden shore of heaven, and we also know that Jesus will be with us through every storm on our journey through this life. And then envision Jesus speaking a word and calming those storms of doubt and fear in your soul. And then look up and see the rainbow that appears after the storm. The rainbow is a sign of God’s covenant with Noah that the earth would never again be destroyed by floodwaters. The Berean Study Bible says that the rainbow is a visible reminder of an invisible promise. “The rainbow is a perpetual reminder of God’s faithfulness and His promises. Just as He kept His promise to Noah, He remains faithful to His promises today.” Genesis 9 Berean Study Bible

  • “Holy, Holy, Holy”

    “Holy, Holy, Holy”

    The hymn “Holy, Holy, Holy” written by Reginald Heber in 1826, is a hymn of praise to God for His holiness. It references the scenes described in Isaiah 6:3 and Revelation 4:8, where a song of praise is sung to God in heaven. In his commentary of Isaiah 6, Matthew Henry notes that, “Praising God always was, and will be to eternity, the work of heaven, and the constant employment of blessed spirits above, Ps. lxxxiv. 4.” He also notes that the song in Isaiah 6:3 is the same as that in Revelation 4:8 because “the church above is the same in its praises; there is no change of times or notes there.” Matthew Henry: Commentary on the Whole Bible Volume IV (Isaiah to Malachi) – Christian Classics Ethereal Library

    In Isaiah 6 and Revelation 4, God is being praised for His holiness. Before looking at these passages, let’s first look at some definitions of holiness.

    “The holiness of God is a fundamental attribute of His nature. It signifies His absolute purity, moral perfection, and separation from sin.” Topical Bible: Holy

    “Majestic Holiness is a term that encapsulates the awe-inspiring and transcendent nature of God’s purity and moral perfection. It is a concept deeply rooted in the biblical narrative, reflecting God’s absolute separation from sin and His exalted status above all creation. The term is often used to describe the divine nature and character of God, emphasizing His glory, righteousness, and the reverence due to Him.” Topical Bible: Majestic Holiness

    In his sermon “The Holiness of God,” Charles Spurgeon says that “the most spiritual and sanctified minds, when they fully perceive the majesty and holiness of God, are so greatly conscious of the great disproportion between themselves and the Lord, that they are humbled and filled with holy awe, and even with dread and alarm.” THE HOLINESS OF GOD – Charles H. Spurgeon

    Now, let’s look at the passages of Scripture. Isaiah 6 describes Isaiah’s commission when he saw a vision of God’s throne room in heaven:

    1In the year that King Uzziah died, I saw the Lord, high and exalted, seated on a throne; and the train of his robe filled the temple. Above him were seraphim, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. And they were calling to one another:

    “Holy, holy, holy is the Lord Almighty;
        the whole earth is full of his glory.”

    At the sound of their voices the doorposts and thresholds shook and the temple was filled with smoke.

    Isaiah 6:1-4 (NIV)

    Revelation 4 contains another vision of God’s throne room in heaven and the same song of praise is being sung:

    1After this I looked, and there before me was a door standing open in heaven. And the voice I had first heard speaking to me like a trumpet said, “Come up here, and I will show you what must take place after this.” At once I was in the Spirit, and there before me was a throne in heaven with someone sitting on it. And the one who sat there had the appearance of jasper and ruby. A rainbow that shone like an emerald encircled the throne. Surrounding the throne were twenty-four other thrones, and seated on them were twenty-four elders. They were dressed in white and had crowns of gold on their heads. From the throne came flashes of lightning, rumblings and peals of thunder. In front of the throne, seven lamps were blazing. These are the seven spirits[a] of God. Also in front of the throne there was what looked like a sea of glass, clear as crystal.

    In the center, around the throne, were four living creatures, and they were covered with eyes, in front and in back. The first living creature was like a lion, the second was like an ox, the third had a face like a man, the fourth was like a flying eagle. Each of the four living creatures had six wings and was covered with eyes all around, even under its wings. Day and night they never stop saying:

    “‘Holy, holy, holy

    is the Lord God Almighty,’[b]

    who was, and is, and is to come.”

    Whenever the living creatures give glory, honor and thanks to him who sits on the throne and who lives for ever and ever, 10 the twenty-four elders fall down before him who sits on the throne and worship him who lives for ever and ever. They lay their crowns before the throne and say:

    11 “You are worthy, our Lord and God,
        to receive glory and honor and power,
    for you created all things,
        and by your will they were created
        and have their being.”

    Revelation 4 (NIV)

    It is important to know that when a word is repeated 3 times in the Scriptures, it is done for emphasis. The Berean Study Bible explains that “The repetition is a Hebrew literary device used for emphasis, indicating the completeness and superlative nature of God’s holiness.” (Note on Isa. 6:3) It says that triple repetition of the word “holy” underscores the absolute and perfect holiness of God. And the Zondervan NIV Study Bible says that the triple repetition underscores God’s infinite holiness (Isaiah 6:3). So instead of saying the word holy one time to describe God’s holiness, it says, “Holy, Holy, Holy!” to emphasize it’s perfection.

    When I am singing the hymn “Holy, Holy, Holy,” I think of it as saying, “Perfectly Holy God!” “Infinitely Holy God!” As you read through the verses of the hymn, remember those scenes from Isaiah 6 and Revelation 4.

    The 1st verse pictures us singing praise to God from earth. In the 2nd verse the saints in heaven are praising Him from around His throne. The 3rd verse praises God for His perfect holiness. His perfect holiness is shown in both His mercy and His might. This is what all of His saints are singing praise to Him for in this hymn. And in the 4th verse, all God’s works are praising His name “in earth, and sky and sea.”

    1. Holy, holy, holy! Lord God Almighty!
    Early in the morning our song shall rise to thee.
    Holy, holy, holy! merciful and mighty!
    God in three Persons, blessed Trinity!

    2. Holy, holy, holy! all the saints adore thee,
    Casting down their golden crowns around the glassy sea.
    Cherubim and seraphim, falling down before thee,
    Who was and is and evermore shall be.

    3. Holy, Holy, Holy! though the darkness hide thee,
    Though the eye of sinful man thy glory may not see,
    Only thou art holy; there is none beside thee,
    Perfect in pow’r, in love, and purity.

    4. Holy, holy, holy! Lord God Almighty!
    All thy works shall praise thy name, in earth, and sky, and sea;
    Holy, holy, holy! merciful and mighty!
    God in three Persons, blessed Trinity.

    Here is the link to the hymn on hymnary.org Holy, Holy, Holy! Lord God Almighty! | Hymnary.org. You can click on the FlexPresent tool at the top of the page and it will show you the lyrics while the music is playing. Or you can scroll down and look at sheet music. I hope to have a recording uploaded on here soon of me playing it on the keyboard.

    When I was looking up definitions of holiness, I found an interesting note in Matthew Henry’s Commentary on the Lord’s Prayer in Matthew 6. It was his note about how the Lord’s Prayer begins with “Hallowed be Thy name.” He says, “In these words [Hallowed by Thy name], (1.) We give glory to God; it may be taken not as a petition, but as an adoration; as that, the Lord be magnified, or glorified, for God’s holiness is the greatness and glory of all his perfections. We must begin our prayers with praising God, and it is very fit he should be first served, and that we should give glory to God, before we expect to receive mercy and grace from him. Let him have praise of his perfections, and then let us have the benefit of them.

    So, the Lord’s Prayer teaches us to start prayer with adoration. And you might have heard of the ACTS method for prayer that I was taught at church: Adoration, Confession, Thanksgiving, and Supplication. Sometimes I have trouble knowing what to say in that first step. When I saw Matthew Henry’s note, it made me think that you could sing this hymn before starting your prayer time. You could also sing it at any other time throughout the day knowing that you are joining in that chorus with the voices in heaven that are continually praising Him from around His throne.