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“Holy, Holy, Holy”

The hymn “Holy, Holy, Holy” written by Reginald Heber in 1826, is a hymn of praise to God for His holiness. It references the scenes described in Isaiah 6:3 and Revelation 4:8, where a song of praise is sung to God in heaven. In his commentary of Isaiah 6, Matthew Henry notes that, “Praising God always was, and will be to eternity, the work of heaven, and the constant employment of blessed spirits above, Ps. lxxxiv. 4.” He also notes that the song in Isaiah 6:3 is the same as that in Revelation 4:8 because “the church above is the same in its praises; there is no change of times or notes there.” Matthew Henry: Commentary on the Whole Bible Volume IV (Isaiah to Malachi) – Christian Classics Ethereal Library
In Isaiah 6 and Revelation 4, God is being praised for His holiness. Before looking at these passages, let’s first look at some definitions of holiness.
“The holiness of God is a fundamental attribute of His nature. It signifies His absolute purity, moral perfection, and separation from sin.” Topical Bible: Holy
“Majestic Holiness is a term that encapsulates the awe-inspiring and transcendent nature of God’s purity and moral perfection. It is a concept deeply rooted in the biblical narrative, reflecting God’s absolute separation from sin and His exalted status above all creation. The term is often used to describe the divine nature and character of God, emphasizing His glory, righteousness, and the reverence due to Him.” Topical Bible: Majestic Holiness
In his sermon “The Holiness of God,” Charles Spurgeon says that “the most spiritual and sanctified minds, when they fully perceive the majesty and holiness of God, are so greatly conscious of the great disproportion between themselves and the Lord, that they are humbled and filled with holy awe, and even with dread and alarm.” THE HOLINESS OF GOD – Charles H. Spurgeon
Now, let’s look at the passages of Scripture. Isaiah 6 describes Isaiah’s commission when he saw a vision of God’s throne room in heaven:
1In the year that King Uzziah died, I saw the Lord, high and exalted, seated on a throne; and the train of his robe filled the temple. 2 Above him were seraphim, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. 3 And they were calling to one another:
“Holy, holy, holy is the Lord Almighty;
the whole earth is full of his glory.”4 At the sound of their voices the doorposts and thresholds shook and the temple was filled with smoke.
Isaiah 6:1-4 (NIV)
Revelation 4 contains another vision of God’s throne room in heaven and the same song of praise is being sung:
1After this I looked, and there before me was a door standing open in heaven. And the voice I had first heard speaking to me like a trumpet said, “Come up here, and I will show you what must take place after this.” 2 At once I was in the Spirit, and there before me was a throne in heaven with someone sitting on it. 3 And the one who sat there had the appearance of jasper and ruby. A rainbow that shone like an emerald encircled the throne. 4 Surrounding the throne were twenty-four other thrones, and seated on them were twenty-four elders. They were dressed in white and had crowns of gold on their heads. 5 From the throne came flashes of lightning, rumblings and peals of thunder. In front of the throne, seven lamps were blazing. These are the seven spirits[a] of God. 6 Also in front of the throne there was what looked like a sea of glass, clear as crystal.
In the center, around the throne, were four living creatures, and they were covered with eyes, in front and in back. 7 The first living creature was like a lion, the second was like an ox, the third had a face like a man, the fourth was like a flying eagle. 8 Each of the four living creatures had six wings and was covered with eyes all around, even under its wings. Day and night they never stop saying:
“‘Holy, holy, holy
is the Lord God Almighty,’[b]
who was, and is, and is to come.”
9 Whenever the living creatures give glory, honor and thanks to him who sits on the throne and who lives for ever and ever, 10 the twenty-four elders fall down before him who sits on the throne and worship him who lives for ever and ever. They lay their crowns before the throne and say:
11 “You are worthy, our Lord and God,
to receive glory and honor and power,
for you created all things,
and by your will they were created
and have their being.”Revelation 4 (NIV)
It is important to know that when a word is repeated 3 times in the Scriptures, it is done for emphasis. The Berean Study Bible explains that “The repetition is a Hebrew literary device used for emphasis, indicating the completeness and superlative nature of God’s holiness.” (Note on Isa. 6:3) It says that triple repetition of the word “holy” underscores the absolute and perfect holiness of God. And the Zondervan NIV Study Bible says that the triple repetition underscores God’s infinite holiness (Isaiah 6:3). So instead of saying the word holy one time to describe God’s holiness, it says, “Holy, Holy, Holy!” to emphasize it’s perfection.
When I am singing the hymn “Holy, Holy, Holy,” I think of it as saying, “Perfectly Holy God!” “Infinitely Holy God!” As you read through the verses of the hymn, remember those scenes from Isaiah 6 and Revelation 4.
The 1st verse pictures us singing praise to God from earth. In the 2nd verse the saints in heaven are praising Him from around His throne. The 3rd verse praises God for His perfect holiness. His perfect holiness is shown in both His mercy and His might. This is what all of His saints are singing praise to Him for in this hymn. And in the 4th verse, all God’s works are praising His name “in earth, and sky and sea.”
1. Holy, holy, holy! Lord God Almighty!
Early in the morning our song shall rise to thee.
Holy, holy, holy! merciful and mighty!
God in three Persons, blessed Trinity!2. Holy, holy, holy! all the saints adore thee,
Casting down their golden crowns around the glassy sea.
Cherubim and seraphim, falling down before thee,
Who was and is and evermore shall be.3. Holy, Holy, Holy! though the darkness hide thee,
Though the eye of sinful man thy glory may not see,
Only thou art holy; there is none beside thee,
Perfect in pow’r, in love, and purity.4. Holy, holy, holy! Lord God Almighty!
All thy works shall praise thy name, in earth, and sky, and sea;
Holy, holy, holy! merciful and mighty!
God in three Persons, blessed Trinity.Here is the link to the hymn on hymnary.org Holy, Holy, Holy! Lord God Almighty! | Hymnary.org. You can click on the FlexPresent tool at the top of the page and it will show you the lyrics while the music is playing. Or you can scroll down and look at sheet music. I hope to have a recording uploaded on here soon of me playing it on the keyboard.
When I was looking up definitions of holiness, I found an interesting note in Matthew Henry’s Commentary on the Lord’s Prayer in Matthew 6. It was his note about how the Lord’s Prayer begins with “Hallowed be Thy name.” He says, “In these words [Hallowed by Thy name], (1.) We give glory to God; it may be taken not as a petition, but as an adoration; as that, the Lord be magnified, or glorified, for God’s holiness is the greatness and glory of all his perfections. We must begin our prayers with praising God, and it is very fit he should be first served, and that we should give glory to God, before we expect to receive mercy and grace from him. Let him have praise of his perfections, and then let us have the benefit of them.”
So, the Lord’s Prayer teaches us to start prayer with adoration. And you might have heard of the ACTS method for prayer that I was taught at church: Adoration, Confession, Thanksgiving, and Supplication. Sometimes I have trouble knowing what to say in that first step. When I saw Matthew Henry’s note, it made me think that you could sing this hymn before starting your prayer time. You could also sing it at any other time throughout the day knowing that you are joining in that chorus with the voices in heaven that are continually praising Him from around His throne.
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Faith: The Eye of the Soul

In my first post about faith, we talked about how faith involves 3 ingredients – knowledge, belief, and trust. Faith begins with hearing about God through the Bible. Then the mind goes on to believe that this knowledge is true. And then we place our trust in Christ as our Savior.
There are a lot of definitions of faith and a lot of things to think about. Charles Spurgeon explains in his sermons that faith can be thought of as the eye of the soul. That is what I am going to write about in this post. Faith is your spiritual vision. By faith, you see the unseen. You believe that what is invisible to you now is real; and that you will see it visibly in heaven.
Your physical eye is the eye of the body. It sees what is visible to the human eye – people, trees, cars, etc.
Faith is the eye of the soul. It sees what is invisible to the human eye – God, the angels, the saints in heaven, the New Jerusalem.
So, we have faith in what God has said. We believe that what He has said is true. We believe that He exists and that there is a heavenly kingdom where He has prepared a place for us to live with Him forever. And with an eye of faith we see it. How does that work?
Spurgeon explains that it is important for us to remember that when you have faith, you are believing that what is unseen is real. It’s really there. So the objects we are meditating on are real – you are not creating them in your mind or imagining them.
In one of Spurgeon’s sermons, he gave an example that was similar to this. (I can’t remember which sermon it was, but I will keep trying to find it.)
Envision yourself standing outside in the dark. You cannot see what is around you. There is a tree next to you. It is real. It is there. It exists. You just can’t see it. You shine a flashlight and you see the tree.
In the same way, the heavenly city is as real as that tree; we just can’t see it yet. We are in the dark right now. This life on earth is compared to night-time. We believe that heaven is real and that it exists already and that if we had a flashlight that we could shine out into the heavens, we would see that heavenly city.
On earth, we walk by faith. But in heaven our faith will become when our bodies have been transformed and made fit for living in the heavenly realms. For now, we can only wonder what it looks like. We have the description of the heavenly city in Revelation 21. There a lot of hymns that use the imagery from those verses. I will be writing posts about those hymns and we can use them to meditate as we wait for the glory of heaven to be revealed to us one day.
As you are going through your day, remember to see the heavenly realms through an eye of faith. Remember that God is there with you and is watching over you. And remember the hope we have – the hope of heaven. One day we will be living with Him in glory.
WordPress makes AI generated images based on my posts. This is an interesting image that it generated based on the words in this post. There is a man standing next to a tree with a flashlight. He is shining it out towards the heavenly city. Remember, the heavenly city is as real as the tree. We should always be keeping in mind that heaven is right there beyond the sky. We just can’t see it yet.

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What is Faith? Knowledge, Belief, and Trust

I am calling this website “Learning to Live by Faith” because that is what God is teaching me daily how to do. In this world, we are supposed to “walk by faith, not by sight.” (2 Cor. 5:7) But what is faith?
There are a lot of definitions of faith and a lot of things to think about. So I’m going to be writing about faith over time in separate posts. One really good resource for learning about faith is Charles Spurgeon’s sermon “Faith: What is it? How can it be Obtained?” Here is a link to the full sermon: The Spurgeon Library | Faith: What is it? How Can It Be Obtained?. If you have a chance to listen to it, it is very helpful. I will try to summarize the main points of the first part of the sermon in this post.
Spurgeon explains that faith is made up of 3 things – knowledge, belief, and trust.
Knowledge
Knowledge comes first. People cannot believe what they do not know. They must hear about it and obtain some knowledge of it first. Romans 10:14 says, “And how shall they believe in Him of whom they have not heard?” People must first hear, in order that they may know what is to be believed. They must be informed of a fact before they can possibly believe it. “So then faith comes by hearing, and hearing by the word of God.” (Rom. 10:17)
So then, faith begins with knowledge of the truths of God revealed in the Bible. Then the mind goes on to believe that these things are true.
Belief
Spurgeon says that, “Faith is believing that Christ is what He is said to be, and that He will do what He has promised to do, and then to expect this of Him.”
What you believe determines how you answer the questions: What is the meaning of life? Why are we here? What is this world? How did it get here?
As Christians, we have faith in what God says in the Bible. We believe it to be true. That is what Spurgeon was talking about. We believe that God is what He is said to be in the Bible. We believe He is the God of the universe and that He created the world and sustains it by His power. We believe that Jesus is the Son of God and that He died on the cross to save us from our sins. And if we believe in Him, we have eternal life.
When we look around at the earth, we believe that God lovingly created it as a habitation for man. When we look up to the skies, we believe that God is on His throne in the heavenly realms and that because we are saved by grace, we will get to go live in heaven with Him forever at the end of this earthly life.
So, faith begins with knowledge. Then the mind goes on to believe that this knowledge is true. And the last ingredient is trust.
Trust
Trust is the life-blood of faith: there is no saving faith without it.
Faith ventures its all upon the truth of God.
Once you believe in Jesus, you must commit yourself to Him. You must place your trust in Him as your Savior. In the sermon, Spurgeon explains that, “Jesus is what he is said to be, Jesus will do what he says he will do; therefore we must each one trust him, saying, ‘He will be to me what he says he is, and he will do to me what he has promised to do; I leave myself in the hands of him who is appointed to save, that he may save me. I rest upon his promise that he will do even as he has said.’ This is a saving faith, and he that hath it hath everlasting life.”
So, faith begins with knowledge. Then the mind goes on to believe that this knowledge is true. Then we place our trust in Jesus as our Savior.
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The Doxology

One important image from the Bible that you will see in a lot of hymns is the image of all God’s creation praising Him. The angels and saints praise God from heaven and we join in that chorus of praise from earth. A hymn that uses this imagery is the Doxology written by Thomas Ken:
Praise God, from whom all blessings flow;
Praise Him, all creatures here below;
Praise Him above, ye heav’nly host;
Praise Father, Son, and Holy Ghost.
Amen.So before you listen to the Doxology, try and form an image in your mind of all God’s creation praising Him. Spend time meditating on the order of beings.
God is the highest being. God is the Uncreated One. There was no beginning to God. He was not created by anyone. He has always existed. So, no one created God. And God created everything else – angels, humans, animals, and plant life. God, the creator, sits on His throne in heaven and looks out to see His creation praising Him joyfully.
The angels and saints praise God in heaven, humans praise Him from earth; and you can envision all His works praising Him. Think of God sitting on His throne and being pleased to see you joining in the chorus of voices praising Him.
So you can think of the image of God on His throne. But there is also another image to think of about God. The hymn says, “Praise God from whom all blessings flow.” That is referencing imagery of God as a fountain – the fountain source of all of our blessings. So, see an image of God as the fountain that all of our blessings flow out of to us.
God is self-sufficient and all-sufficient. He sustains Himself. He has everything He needs within Himself. He doesn’t get resources from anyone or anything else. And we get everything we have from Him. “In Him we live and move and have our being.” (Acts 17:28) He supplies all our needs out of His all-sufficiency. He gives us every breath and heartbeat, all of our spiritual graces…everything. And when we sing this hymn to Him, we are praising Him for being that fountain from whom all our blessings so richly flow. So envision yourself singing this hymn to God when you are singing it, and see yourself joining in that chorus. Feel that connection to your spiritual family. We are all singing praises to Him together.
Take a few moments to meditate on that imagery before singing the hymn. And then see if you can keep the imagery in your mind while you are singing it.
Here is a link to the sheet music:
Our Great Redeemer’s Praise page 737 | Hymnary.org
I hope to be able to post an audio recording of me playing it on the piano soon.
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How to Use Imagery from Hymns in Christian Meditation

I learned how to meditate in 2012 to help with chronic health conditions of Eosinophilic Esophagitis, Gastroparesis, and Mind Body Syndrome. At my first appointment with my counselor who used guided imagery techniques, she did a meditation with me and asked me to think of a place where I felt safe and to see if I could see an image with it. I started seeing this image in my mind of a beautiful waterfall. It was so beautiful and other-worldly that I think it was an image of a heavenly waterfall. Focusing on that image balanced my mind and I felt a healing energy flowing through my mind and body. When I was first learning how to meditate, I could only focus on that image of a waterfall for about 10 to 15 seconds. Over time, I was able to focus on the image longer and it was extremely healing.
When I was looking up definitions of what meditation is, the AI generated response to my Google search said: In psychology, meditation is defined as a practice that involves training the mind to achieve a state of focused attention, calmness, and awareness. It encompasses a variety of techniques that aim to regulate thoughts, emotions, and physiological responses.
And an article on the Mayo Clinic website explains that:
During meditation, you focus on one thing. You get rid of the stream of thoughts that may be crowding your mind and causing stress. This process can lead to better physical and emotional well-being.
Meditation can give you a sense of calm, peace and balance that can benefit your emotional well-being and your overall health. You also can use it to relax and cope with stress by focusing on something that calms you. Meditation can help you learn to stay centered and keep inner peace. (Meditation: Take a stress-reduction break wherever you are – Mayo Clinic)
So focusing on that image of a waterfall balanced my mind and helped to calm all the other streams of stressful thoughts that were flooding through my mind. I kept learning to meditate over time and working with different healing images. Then I started using imagery from the Bible in my meditations. There is imagery all throughout the Bible that we can use to meditate on God. It will expand your mind and help you to grow closer to Him. And hymns have Biblical imagery in them. I will be writing posts that explain the imagery in individual hymns. Learning to meditate with hymns can be a very meaningful experience in your walk with God and can have a powerful healing effect on the mind. I hope you find it helpful.
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Introduction: The Healing Effects of Hymns on the Mind

Hi, my name is Lisa. I am a pianist who lives in Hixson, TN. I am starting this website to talk about the healing effects of hymns on the mind/body. I started playing the piano when I was 3 years old and always found it to be healing. After I started having chronic health problems in 1999 when I was 16 years old, playing the piano was a key healing resource for me. My favorite kind of music to play on the piano is hymns. When I was little, my grandmother bought us a copy of the Baptist hymnal from her church and gave it to us as a present. So after I would get home from school, I would spend time playing through it and always found it to be very healing. In 2015, I bought a hymnal that had some different hymns in it and played through that over time. Then in 2022, I was trying to look up the words to a hymn that wasn’t in that hymnal, and I found an online library of hymns that has been a wonderful healing resource for me – hymnary.org. There are tens of thousands of hymns on there! They are hymns I had never heard before that are extremely beautiful. I think other people would want to hear these hymns, too. I knew that the hymnals I had did not contain all the hymns that had been written…but I had no idea that there were so many hymns out there that I had never heard before. So I’m going to be writing posts about the hymns I found on there and posting audio of me playing the hymnal arrangement of the hymns so you can hear the melody. I hope you find healing through listening to them.