• “Jesus I Am Resting, Resting” by Jean Sophia Pigott

    “Jesus I Am Resting, Resting” by Jean Sophia Pigott

    Hymnal Page Scan: Rejoice Hymns page 511 | Hymnary.org

    Piano Recording:

    Voice Note with words to 1st verse:

    1 Jesus, I am resting, resting
    in the joy of what Thou art;
    I am finding out the greatness
    of Thy loving heart.
    Thou hast bid me gaze upon Thee,
    as Thy beauty fills my soul,
    for by Thy transforming power,
    Thou hast made me whole.

    Refrain:
    Jesus, I am resting, resting
    in the joy of what Thou art;
    I am finding out the greatness
    of Thy loving heart.

    2 O, how great Thy lovingkindness,
    vaster, broader than the sea!
    O, how marvelous Thy goodness,
    lavished all on me!
    Yes, I rest in Thee, Beloved,
    know what wealth of grace is Thine,
    know Thy certainty of promise,
    and have made it mine. [Refrain]

    3 Simply trusting Thee, Lord Jesus,
    I behold Thee as Thou art,
    and thy love, so pure, so changeless,
    satisfies my heart.
    Satisfies its deepest longings,
    meets, supplies its ev’ry need,
    compasseth me round with blessings;
    Thine is love indeed! [Refrain]

    4 Ever lift Thy face upon me
    as I work and wait for Thee;
    resting ‘neath Thy smile, Lord Jesus,
    earth’s dark shadows flee.
    Brightness of my Father’s glory,
    sunshine of my Father’s face,
    keep me ever trusting, resting,
    fill me with Thy grace. [Refrain]

  • Mobilizing and Immobilizing in Safety: Imagery of God’s Presence

    In the Polyvagal Theory, there are 3 states: VV – safety, daily living; SNS – fight-flight, danger; and DV – freeze, life-threat. This chart shows the activation and deactivation that happens in a trauma response PVChartv10q.pdf. You can see that the colors on the chart are green (safety), yellow (danger), and red (life-threat). Your body is always scanning your environment. If you perceive safety, you will be in VV. If you perceive danger, you will shift states into SNS. If you are not able to fight or flee to resolve the threat, you will shift states into freeze. At some point, you must go through deactivation to get back to a state of safety (VV).

    When I first saw the colors on this chart, it made me think of a traffic light. I was just starting to learn about what the different states are, and it helped me to think of being in different states in terms of how you feel differently when you see the lights change on the traffic light. I think it is similar to that in certain ways. If you see the green light, you keep driving calmly. If the light turns yellow, you start feeling differently…maybe you feel some stress as you decide whether you need to speed up to make it through the light or whether you need to slow down and stop before the light turns red. It’s not exactly the same thing as shifting between VV, SNS, and DV. But it helped me get the idea of how you will feel different symptoms in your body based on whether your mind is perceiving a green safety signal from the environment or a red or yellow signal.

    When I first started reading about the Polyvagal Theory, I was stuck in an SNS-DV loop and I was thinking that I needed to try to stay in VV all of the time…I was thinking of VV as a good state and SNS and DV as harmful because of all of the symptoms I felt when I was in SNS or DV. But in reading the books, I learned that Fight/Flight and Freeze are not harmful…they are actually defensive states that are intended to protect us. It’s only when you have been stuck in an SNS-DV loop and the signals have kept firing off for too long and you have never truly deactivated, rested, and recovered that you experience symptoms that are harmful to you. But the states themselves are protective and you will be continually shifting into and out of those states throughout life when you perceive threats in your environment. The goal is to try to get the energy associated with those states regulated and to only go into those states when necessary. That way you will only be addressing the present threat without reliving past traumas and without activating the energy of stored traumas. And again, I’m talking as a patient not a practitioner, so I hope I am explaining things correctly.

    What I was realizing as I was reading the books, is that they are saying that throughout our day we are basically mobilizing and immobilizing our bodies. We are either mobilizing by standing up, walking around, etc., or immobilizing by sitting down or laying down to rest. And whether we are mobilizing or immobilizing in a safe setting determines how fast our heart rate and breathing will be. If we are in an environment where we feel safe, and we stand up to walk around to do our daily activities, our heart rate will be regulated and our breathing will be steady and relaxed. If we are in an environment that feels threatening to us, and we stand up and walk around, our heart rate will be accelerated and our breathing can be distressed. I also find that if I am perceiving a threat and then I try to push past it and go ahead with my daily activities, it sets off a lot of stress symptoms. So what I’m saying is that you will feel stress symptoms if you mobilize to address a threat and also if you are mobilizing while ignoring a threat your mind has alerted you to.

    If you’ve had these threat signals firing off for a long time, sometimes it helps to have a new experience to counter the stressful experience…an experience of feeling safe. I have had success with doing those exercises in the past, but right now during this flare up I am struggling to get to a point of calm. When that is happening, sometimes it helps to just envision walking around and feeling safe (without actually moving around) and see if you can get your mind working that way. In my last post I was writing about how I am trying to learn to be guided by Jesus, the gentle shepherd, rather than only being guided by pain. God brought to mind some imagery that I got from a Spurgeon sermon when he was talking about God’s presence. Spurgeon was talking about Acts 17:28 which says, “In Him we live and move and have our being.” In Acts 17, the Apostle Paul is explaining who God is and that He is not far away from us, but rather He is present all around us. In verses 24-28 Paul says, “The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by human hands. 25And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else. 26From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands. 27God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us. 28‘For in him we live and move and have our being.’ b As some of your own poets have said, ‘We are his offspring.’ c” Note in verse 27 where Paul says that God is not far from us. He is talking about the omnipresence of God. God is everywhere. His presence is everywhere. There are many hymns that talk about God’s love being like a deep ocean. And in his sermon, Spurgeon said that God’s love is to us what the waters of the ocean are to a fish. “In God we live and move and have our being” like a fish lives and moves and is sustained by the waters in the ocean. This is imagery that is very helpful to use in your meditation time. Because humans cannot breathe water, I try to envision an ocean of healing, heavenly light. If I look around and see by an eye of faith that the light of God’s presence is all around me, I begin to feel safe. Then I can envision myself mobilizing and immobilizing in safety…in the light of His love…moving around with a calm, regulated heart rate and calm, regulated breathing.

    In Barnes’ Notes on Acts 17:28, he says “and move” can be translated as “And are moved.” He says “it means that we derive strength to move from [God]; an expression denoting ‘constant and absolute dependence’. There is no idea of dependence more striking than that we owe to him the ability to perform the slightest motion.” He says that the words “and have our being” “denotes that our ‘continued existence’ is owing to Him. That we live at all is his gift; that we have power to move is his gift; and our continued and prolonged existence is his gift also.” (Commentaries on Acts 17:28 – Biblehub.com)

    Try and incorporate these insights into your meditation. We must derive strength from God to be able to move at all. We are living in complete dependence on Him. Breathe in that light energy of God’s presence. Feel your body being strengthened by it. Feel yourself being able to move around…sustained by God’s power… with life energy flowing easily and freely through you. Your heart rate and breathing rate are regulated. You are able to move your body easily. You feel safe. When you sit down again, you are also able to immobilize in safety. You still feel the light of God’s presence. And you feel at peace.

    So again, what I have learned in reading about the Polyvagal Theory is that fight/flight and freeze are defensive states that are meant to protect us. So we are not trying to stop going into those states ever again. We are trying to go into them only when necessary…and to have a regulated energy when we do go into those states…only addressing the present threat and not reliving a past experience. Part of how we can build capacity and develop resilience is by spending time feeling safe…by having good experiences in safe circumstances that can help us be in VV (safety) and get out of the SNS-DV loop (fight/flight-freeze loop). Right now, I am struggling to get out of this flare up, so it helped me to meditate with the imagery of being surrounded by God’s presence and mobilizing and immobilizing in the safety of my shepherd’s loving care.

    I have posted several hymns on here that use the imagery of God’s love being like an ocean. Here are the links to them: The 3rd verse of “Closer Walk With Thee” by Fanny Crosby – Learning to Live by Faith uses the imagery of “the wide unfathomed ocean of Thy mighty love so free. And “O the Deep, Deep Love of Jesus” by S. Trevor Francis – Learning to Live by Faith uses the imagery of an ocean throughout the hymn. Here are links to hymns that use the imagery of walking in the light of God’s presence: “Let Us Walk in the Light” by Fanny Crosby – Learning to Live by Faith and “Light and Life” by Rev. T. W. Barber – Learning to Live by Faith. These hymns are very helpful to use as you are meditating on being in God’s presence. And remember while you are thinking about what it is like to feel His presence with us here on earth, to take time to wonder what it will be like to be living in His presence and getting to see Him face to face in heaven where we will be completely safe forever. While we are living here on earth, we are trying to find a sense of being “safe enough” to be in daily living mode. But when we are in heaven, we will be at perfect peace and rest forever. There will be no danger there…forever and ever. Our minds and bodies will be perfectly safe and at peace for all of eternity.

  • “Light and Life” by Rev. T. W. Barber

    “Light and Life” by Rev. T. W. Barber

    Hymnal Page Scan: Spirit and Life: a collection of songs for the Sunday school, young people’s societies, devotional meetings, and revival services page 113 | Hymnary.org

    Keyboard Recording:

    1. My soul is joyful in the Lord;
    His light shines all around;
    For Jesus is my life, my way;
    His love and grace abound.

    Refrain
    I am walking, walking in the light,
    The beautiful light along the way; (along the way)
    I am walking, walking in the light,
    The beautiful light of God each day.

    2. His blood has cleansed me from all sin;
    I’m every whit made whole;
    The fountain of eternal life
    Wells up within my soul. [Refrain]

    3. My life is hid with Christ in God;
    My bread is in His Word;
    My meat and drink to do His will,
    In Him I live and move. [Refrain]

    4. I care not for this world below;
    It has no charms I love;
    I live by faith and faith alone;
    I seek a home above. [Refrain]

  • “Let Us Walk in the Light” by Fanny Crosby

    “Let Us Walk in the Light” by Fanny Crosby

    Hymnal Page Scan: The Gospel Choir No. 2 page 15 | Hymnary.org

    Keyboard Recording:

    1. There is a Light, a blessèd Light,
    That comes from God above;
    And in the face of Christ the Lord,
    Reflects the Father’s love.

    Refrain
    Let us walk in the Light,
    Ever walk in the Light of God;
    Let us walk in the Light,
    Ever walk in the Light of God.

    2. There is a Light, a glorious Light,
    That falls upon our way;
    And brighter shineth as we go,
    Till lost in perfect day. [Refrain]

    3. There is a light, a holy light,
    By which we now behold
    The jasper walls, the pearly gates
    And streets of shining gold. [Refrain]

    4. O blessèd, blessèd, Holy Light,
    To all so freely giv’n;
    Shine forth, shine forth, O Light of Life,
    And guide us safe to Heav’n. [Refrain]

  • “O the Deep, Deep Love of Jesus” by S. Trevor Francis

    “O the Deep, Deep Love of Jesus” by S. Trevor Francis

    Hymnal Page Scan: Psalms and Hymns to the Living God page 382 | Hymnary.org

    Keyboard Recording:

    Voice Note with words to 1st verse:

    Oh, the deep, deep love of Jesus—
    Vast, unmeasured, boundless, free—
    Rolling as a mighty ocean
    In its fullness over me!
    Underneath me, all around me
    Is the current of His love—
    Leading onward, leading homeward
    To His glorious rest above.

    Oh, the deep, deep love of Jesus—
    Spread His praise from shore to shore!
    Praise His mercy, praise His goodness;
    Praise His love forevermore.
    How He watcheth o’er His loved ones,
    Died to call them all His own;
    How for them He intercedeth,
    Watcheth o’er them from His throne.

    Oh, the deep, deep love of Jesus—
    Love of ev’ry love the best—
    ’Tis an ocean vast of blessing;
    ’Tis a haven sweet of rest.
    Oh, the deep, deep love of Jesus—
    ’Tis a heav’n of heav’ns to me;
    And it lifts me up to glory,
    Lifts me up eternally.

  • “Closer Walk With Thee” by Fanny Crosby

    “Closer Walk With Thee” by Fanny Crosby

    Hymnal Page Scan: Closer Walk with Thee

    Keyboard Recording:

    1 I am happy, O my Savior,
    For I know that I am Thine,
    Thro’ the pure and perfect cleansing
    Of Thy precious blood divine:
    But my soul would rise still higher,
    There are greater joys for me;
    I am longing, I am praying
    For a closer walk with Thee.
    For a closer walk with Thee,
    For a closer walk with Thee,

    Refrain:
    Savior come, abide with me,
    I am longing, I am praying,
    For a closer walk with Thee.

    2 ’Tis Thy hand, the clouds removing,
    Scatters sunshine o’er my way;
    I am feasting at the banquet
    Of Thy mercy every day;
    But my soul would drink more deeply
    At the Fount of Life so free:
    O my Savior, I am pleading
    For a closer walk with Thee.
    For a closer walk with Thee,
    For a closer walk with Thee, [Refrain]

    3 To the heights of sacred rapture,
    That I never yet have known,
    Let me soar away in triumph,
    Till my faith shall touch Thy throne;
    In the wide unfathomed ocean
    Of Thy mighty love so free,
    Let the tidal wave roll o’er me,
    Till my soul is lost in Thee.
    Till my soul is lost in Thee,
    Till my soul is lost in Thee; [Refrain]

  • “Looking Unto Jesus” by Fanny Crosby

    “Looking Unto Jesus” by Fanny Crosby

    Hymnal Page Scan: Gems of Song: for the Sunday School page 190 | Hymnary.org

    Keyboard Recording:

    Voice Note with words to hymn:

    1 Weary not, my brother,
    Cheerful be thy song;
    Is thy burden heavy,
    And the journey long?
    Does the weight oppress thee?
    Cast it on the Lord;
    Run thy race with patience,
    Trusting in His word.

    Refrain:
    Looking unto Jesus,
    He has died for thee;
    Oh, glory be to Jesus!
    We’ll shout salvation free.

    2 Seek, and thou shalt find Him,
    Still in faith believe;
    Call, and He will hear thee,
    Ask Him, and receive;
    In the darkest moment,
    In the deepest night,
    He will give thee comfort,
    He will give thee light. [Refrain]

    3 Trials may befall thee,
    Thorns beset thy way;
    Never mind them, brother,
    Only watch and pray;
    Through the vale of sorrow
    Once the Saviour trod;
    Run thy race with patience,
    Pressing on to God. [Refrain]

    4 Labor on, my brother,
    Thou shalt reap at last
    Fruits of joy eternal,
    When thy work is past;
    Crowds of shining angels
    View thee from the skies;
    Run thy race with patience,
    Yonder is the prize. [Refrain]

  • “Along the River” by George F. Root

    “Along the River” by George F. Root

    Hymnal Page Scan: The Male Chorus No. 1: for use in gospel meetings, Christian associations and other religious services page 26 | Hymnary.org

    Keyboard Recording:

    Voice Note with words to 1st verse:

    1 Along the River of Time we glide,
    Along the river, along the river,
    The swiftly flowing resistless tide,
    The swiftly flowing, the swiftly flowing,
    And soon, ah, soon the end we’ll see:
    Yes, soon ’twill come, and we will be
    Floating, floating
    Out on the sea of eternity!
    Floating, floating,
    Out on the sea of eternity!

    2 Along the River of Time we glide,
    Along the river, along the river;
    A thousand dangers its currents hide,
    A thousand dangers, a thousand dangers,
    And near our course the rocks we see:
    O dreadful thought! a wreck to be,
    Floating, floating
    Out on the sea of eternity!
    Floating, floating,
    Out on the sea of eternity!

    3 Along the River of Time we glide,
    Along the river, along the river;
    Our Saviour only our bark can guide,
    Our Saviour only, our Saviour only,
    But with him we secure may be:
    No fear, no doubt, but joy to be
    Floating, floating
    Out on the sea of eternity!
    Floating, floating,
    Out on the sea of eternity!

  • Imagery of Being Guided by God’s Love: Shepherd, Cords of Love, and Carriage

    I have been talking in previous posts about fight, flight, and freeze and how these defensive responses protect us. Our minds are always scanning the environment for threats. When it perceives a threat, it starts sending warning signals to us. But as I’ve been talking about, I grew up being taught to push past those warning signals and instead to use that “I think I can” energy. My mind/body was trying to protect me by sending those warning signals, so when I did not pay attention to them, my mind/body amplified them. So by the time I got the message, the pain was very intense.

    I’ve also been talking in previous posts about how we are learning to see Jesus as our shepherd, guiding us along the pathway to heaven. We are learning to follow Him…to listen to His voice. When I was meditating this week with that imagery of following on the path, I realized how much I have been guided by pain. And also how those pain signals have to be really intense for me to be able to get the message. I would see myself walking along, then the pain signal would start out slowly. And then as I kept walking or even started running to try to push past them, I would eventually hit a wall of intense pain that would put me into a shutdown. It made me think…what if instead of going until I felt pain, I really learn to listen for God’s still, small, voice….listen for it all the time. Listen for the early warnings from Him. You could envision either walking off the pathway a little bit, and then hearing Jesus whisper to you…and you return to Him sooner before you begin to feel pain. Practice with that because that will be a continual process throughout life. Every day, you will continue to take some steps off the pathway. But we can work on improving the process of returning to Him faster…and not feeling so much pain before we do. It’s also important to remember that pain is involved when you are on the pathway also…not just when you walk off of it. During those times of pain, look to Jesus for relief and comfort. Start listening for His voice at the first sign of discomfort, rather than trying to outrun the pain. Talk to Jesus continually…letting Him guide you all the time. When I did that, I started making progress with being able to feel a soothing, healing energy.

    So, those defensive systems are there to protect us and can be very helpful to us. But if they have been firing off too much for too long of a period of time without ever resolving into a calmer state, your system gets overwrought. So again…in working with that imagery. I thought through how I used to process my environment, which was that I would push myself and push through situations until I felt intense stress or pain. If I’m thinking of it in terms of walking on that pathway, I see how much I was walking without looking to my guide. But if I envisions stopping and looking to Jesus as I’m walking on that pathway, and hearing words of guidance and comfort from Him…the stress signals do not get so amplified. I hope this is making sense with me typing this because my throat is still hurting so I can’t whisper a voice note right now. Basically, when I envisioned being guided by pain as I walked on the pathway, there were a lot of jolts of energy or electricity and there was more pain and stress. The jolts of energy would get my attention and let me know I needed to make a change. But when I envisioned being guided by Jesus on the pathway, I saw more cooling colors. There were times where I stopped to talk to Him, and His words of comfort were soothing to me. I was led by His gentle words and whispers. And it prevented those stress signals from getting so amped up and so intense.

    While I was meditating on that, God was reminding me of how it says in the Bible that God draws us with cords of love. In Hosea 11:4 God says, “I led them with cords of human kindness, with ties of love. To them I was like one who lifts a little child to the cheek, and I bent down to feed them.” In this verse we see the imagery of a loving shepherd tenderly caring for His sheep. It made me think of 2 hymns I have posted on here that talk about this: “Close, Close to Thee” by Fanny Crosby – Learning to Live by Faith and “I Hear a Loving Voice” by Fanny Crosby – Learning to Live by Faith. And Hannah Whitall Smith talks about this a lot in her book “God of All Comfort”…she talks about the importance of seeing God as a loving father and Jesus as our Good Shepherd. He really does love us and will gently guide us on the pathway. So envision walking along and hearing Jesus’ loving voice. Feel those cords of love drawing you closer to Him and keeping you on that pathway. Learn to be guided lovingly rather than only being guided by pain.

    I wrote in a recent post about imagery from Song of Solomon where we are riding with Christ in His royal carriage through the dark wilderness of this world. I drew this diagram of the carriage when I was reading through a Spurgeon sermon that I will have to try to find another time.

    This diagram shows the symbolism of the carriage. Remember, we ride inside this carriage with Jesus. The top of it is purple and represents Christ’s atonement…we are covered by Christ’s atonement. The 4 silver pillars represent God’s justice, power, love, and immutability (God’s attribute of being unchanging). The bottom of the chariot is made of gold and represents God’s eternal purposes…we are trusting in God’s promises to us. There is a cushion of love that we sit on. It represents both our love to Christ and His love to us. We rest in His love. I will find that sermon sometime soon hopefully and we can go over the imagery more. But this gives you an idea of what to meditate on. Here is a link with images of palanquins so you can see what one would look like: Human Powered Sedans – The Story of Palanquins — Google Arts & Culture. The carriage that I drew a diagram of would look something like the carriages that are covered and would have posts that people would carry it by. You will see those when you scroll down on the page in the link.

    So those are some images of being guided by love that you can use. In “Close, Close to Thee” by Fanny Crosby – Learning to Live by Faith we call out to God and ask Him to draw us to Him. You can envision Him using those cords of love. And “I Hear a Loving Voice” by Fanny Crosby – Learning to Live by Faith talks about hearing God’s loving voice. You can envision hearing that loving voice as you walk on the pathway. And the image of resting on that cushion of Christ’s love to you and being covered by His atonement as you ride with Him in that carriage is helpful as well. Again, we are trying to learn how to live by faith…how to be motivated by our love to God…and to be guided by His love for us…as we travel through this world eagerly awaiting our reward: getting to see Jesus face to face and live with Him forever in heaven.

  • Imagery to help us remember that earthly suffering is temporary: a scale and a timeline; 1 Corinthians 4:17-18

    I’m going to write today about some imagery we can use in our meditation time to remind us that any suffering we experience on earth is temporary. Yesterday I was writing about the imagery of carrying your cross and following Jesus. It is comforting to remember that we only carry our cross through this life – temporarily – and then we will be at perfect peace and rest in heaven forever.

    1 Corinthians 4:17-18 says, “For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.” The imagery we can use with this verse is that of a scale or balance.

    On one side of the scale, envision the troubles you have experienced in this life. You don’t have to minimize your sufferings at all. Think of them as painful as they are…with as much pain as you feel about them. This is important because if you minimize or dismiss your pain, it can prevent you from releasing it and might even make you hold onto it. It is difficult to release a pain that you feel has not been understood or acknowledged yet. So go ahead and envision your pain in the scale without minimizing anything….or enlarging it either…just envision it exactly as it is. And then remember that no matter how great your pain is that you have experienced in this life, you can know for certain that when you look over on the other side of the scale, the blessings we receive in Christ will far outweigh any of our sufferings. While you are looking at the side of the scale that represents the future glory in heaven, spend time thinking about what it will be like to be in heaven…remembering also that one day when you are actually there in heaven, you will no longer feel any pain related to the sufferings you are enduring now. One of my hymns that I haven’t posted on here yet ends with the words, “Earthly sorrow turns into joy divine!” The pain you are feeling now will all be taken away when you get to heaven. Sorrow turns to joy. Psalm 126:5-6 says, “Those who sow with tears will reap with songs of joy. Those who go out weeping, carrying seed to sow, will return with songs of joy, carrying sheaves with them.” There is a hymn I have posted on here called “Crown After Cross” by Frances Havergal – Learning to Live by Faith that talks about this and is helpful to listen to.

    So as you are meditating, spend time noticing the pain that is on one side of the balance…then notice the future glory that awaits you in heaven…and then spend time wondering what it will feel like when you stand before God, have all your pain taken away, and get to enter into your great reward…a life in heaven with Jesus…forever!

    Another image we can use to think about how our suffering on earth is temporary is a timeline. I drew this one in Paint 3D. I think it works well enough for you to envision the concept.

    Each mark on the timeline represents 100 years. The first 100 years represents our life on earth, which at most will be 100 years. The rest of the marks on the timeline represent life in heaven. In heaven, we will be in eternity, which is a different state of being where we will not be bound by time. There are hymns that talk about going from time into eternity. Here on earth we have days and nights that pass in minutes, hours, days, weeks, months, and years. There are not literal years in heaven…we will not be bound by time there…but we cannot yet comprehend what that will be like. So it helps to think of heaven as passing in endless years…hundreds of thousands of millions of endless years. The timeline that I drew shows about 1,000 years on it. The last verse of “Amazing Grace” says, “When we’ve been there 10,000 years, bright shining as the sun, we’ve no less days to sing God’s praise, then when we first begun.” What this means is that because there is no end to our life in heaven, it will go on forever and ever. So even after we have been there 10,000 years, we will be nowhere close to reaching the end of our life in heaven because it never ends. We will never run out of time there. Our life there will go on forever and ever. Spending time meditating on that concept is very helpful. It helps us remember that we suffer in this life, which can last at most 100 years. And even if you endure very painful suffering for those 100 years, you have an eternity of endless years awaiting you where you will be living forever at perfect peace getting to see Jesus face to face. Remembering the eternal, never-ending glory that awaits us in heaven, can help us through our days on earth while we are still carrying our cross.